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01_tara.jpg
01_tara.jpgThe 21 Taras (01)4929 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
02_Chinul_web.pdf
02_Chinul_web.pdfVolume 2. Chinul Selected Works1546 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
02_tara.jpg
02_tara.jpgThe 21 Taras (02)4174 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
03_Hyujeong_web.pdf
03_Hyujeong_web.pdfVolume 3. Hyujeong: Selected Works1237 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
03_tara.jpg
03_tara.jpgThe 21 Taras (03)3267 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
04_Hwaom_I_web.pdf
04_Hwaom_I_web.pdfVolume 4. Hwaom 1 The Mainstream Tradition1239 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
04_tara.jpg
04_tara.jpgThe 21 Taras (04)2897 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
05_Hwaom_II_web.pdf
05_Hwaom_II_web.pdfVolume 5. Hwaom 2 - Selected Works1115 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
05_tara.jpg
05_tara.jpgThe 21 Taras (05)2546 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
06_tara.jpg
06_tara.jpgThe 21 Taras (06)2388 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
44 files on 5 page(s) 1

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