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Home > Audio Library > Vipassana & Loving-kindness Meditation

Most viewed - Vipassana & Loving-kindness Meditation
huxter_progressive_relaxation.mp3
huxter_progressive_relaxation.mp3Progressive Relaxation1003 viewsProgressive Relaxation gives guidance for a common muscle tension and release exercise often used for stress management.
x11.mp3
x11.mp3Difficulties Facing Meditators - and How To Work With Them993 viewsWhile they can be challenging, the problems and difficulties that one comes across in meditation practice can work to one’s advantage, as they are 'workable'. As in life, what we experience as difficulties in meditation can be the cause of growth in the Dharma. This series of talks offers practical advice on how to work with common difficulties face by meditators.
2.mp3
2.mp3Orientation to the Practice 977 viewsPracticing Vipassana 02: Orientation to the Practice
File05_The_four_truths_pain_pleasure.mp3
File05_The_four_truths_pain_pleasure.mp3The Four Truths959 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)

Continuing with Dhammacakkappavattana Sutta (Turning the dharma wheel), we examine the four truths, and in particular how they show the Buddha's understanding of pleasure and pain. The truths provide the fundamental structure of the teaching. We see dukkha presented as the pain arising from our delusion and drivenness. Then we look at how Siddhartha, before he became Buddha, turned his practice around through a spontaneous memory from his childhood which stimulated the arising of a fundamental question: “Why am I afraid of pleasure?” The practice requires pleasure — but what kind of pleasure?
huxter_peace_and_joy_with_the_breath.mp3
huxter_peace_and_joy_with_the_breath.mp3Peace and Joy with the Breath928 viewsCultivating peace and joy with the breath, is an extension of the track "Calming the body with the breath". It is a Calm meditation practice and for some people it can provide a way to cultivate peace and joy.
huxter_mindfulness_of_breath.mp3
huxter_mindfulness_of_breath.mp3Mindfulness of Breath925 viewsMindfulness of Breath gives instructions for mindfulness of breath, as is it experienced as movement in the abdomen. This is a foundation Insight meditation practice. In some cases individuals who are very conscious of their breathing, such as those with panic disorder, initially find this practice difficult. If this is the case they are recommended to bring attention to something other than the breath until it becomes more comfortable.
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x66.mp3Integrating Mindfulness into Daily Life914 viewsA basic skill in Vipassana meditation is to acquire the ability to give full and sustained attention or mindfulness to what you are doing as you are doing it; yet we rarely, if ever, give anything our full attention, at best it is just partial attention. While most practitioners can establish mindfulness in the supportive conditions of a retreat the challenge then is to integrate mindfulness into daily life.
File11_Practising_not-self.mp3
File11_Practising_not-self.mp3Practising Not-Self911 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)

We continue with Anattalakkhana Sutta (Characteristics of not-self), seeing not-self (anatta) as a practice rather than as a doctrine. This practice revolves around the fundamental turning point of nibbida, “disenchantment.” From disenchantment comes liberation, through the “just-this-ness” (tathata) of experience.
File15_Burning.mp3
File15_Burning.mp3Burning . . .906 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)

Tonight we come to Adittapariyaya Sutta (Burning …). The Buddha taught this to the former dreadlocks ascetics, presenting his analysis of the human being as constituted by six sense fields. These are the sensitivities of eye, ear, nose, tongue, body and mind, and their corresponding sense objects.

The six sense fields are the counterpart of the five aggregates, which were presented to the five companions in his first teaching. While the aggregates are predominantly mental (four of the five are mental), the sense fields are predominantly physical (five of the six are physical). While the aggregates construct a self primarily through cognition, culminating in our sense of narrative unity, the sense fields construct a self primarily through feeling, culminating in our sense of sensual unity. The teaching of the sense fields are centred on drivenness (tanha) and the dis-ease (dukkha).
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3.mp3Basic Instructions904 viewsPracticing Vipassana 03: The Basic Instructions
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