 Most viewed - Tibetan Buddhist Thangkas |
lama_tsongkapa01.jpgLama Tsongkapa 012379 viewsLama Tsongkapa 01
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21_tara.jpgThe 21 Taras (21)2226 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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lama_tsongkapa02.jpgLama Tsongkapa 022222 viewsLama Tsongkapa 02
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white_tara.jpgWhite Tara Thangka2203 viewsWhite Tara Thangka
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shakyamuni_buddha02.jpgShakyamuni Buddha 022074 viewsShakyamuni Buddha 02
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white_jambala.jpgWhite Jambala Thangka1987 viewsWhite Jambala Thangka
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11_tara.jpgThe 21 Taras (11)1977 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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shakyamuni_buddha03.jpgShakyamuni Buddha 031907 viewsShakyamuni Buddha 03
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12_tara.jpgThe 21 Taras (12)1906 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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20_tara.jpgThe 21 Taras (20)1845 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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