 Top rated - Tibetan Buddhist Thangkas |
17_tara.jpgThe 21 Taras (17)1706 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
 
(7 votes)
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8_symbols_in_one.jpgEight Auspicious Symbols (Combined)5640 viewsEight Auspicious Symbols (Combined)
(13 votes)
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8_symbols.jpgThe Eight Auspicious Symbols6800 viewsThe Eight Auspicious Symbols
(20 votes)
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08_tara.jpgThe 21 Taras (08)2543 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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06_tara.jpgThe 21 Taras (06)2694 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(5 votes)
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white_tara.jpgWhite Tara Thangka2203 viewsWhite Tara Thangka
(6 votes)
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35_buddha02.jpg35 Buddhas Thangkas 23338 views35 Buddhas Thangkas 2
(7 votes)
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white_jambala.jpgWhite Jambala Thangka1987 viewsWhite Jambala Thangka
(2 votes)
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merit_field.jpgMerit Field Thangka2652 viewsMerit Field Thangka
(2 votes)
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1000_arms_avalokiteshvara01.jpg1000 Arms Avalokiteshvara3386 views1000 Arms Avalokiteshvara
(7 votes)
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