 Top rated - Tibetan Buddhist Thangkas |
17_tara.jpgThe 21 Taras (17)2319 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
 
(7 votes)
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8_symbols_in_one.jpgEight Auspicious Symbols (Combined)6444 viewsEight Auspicious Symbols (Combined)
(13 votes)
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8_symbols.jpgThe Eight Auspicious Symbols7497 viewsThe Eight Auspicious Symbols
(20 votes)
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08_tara.jpgThe 21 Taras (08)3163 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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06_tara.jpgThe 21 Taras (06)3329 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(5 votes)
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white_tara.jpgWhite Tara Thangka2878 viewsWhite Tara Thangka
(6 votes)
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35_buddha02.jpg35 Buddhas Thangkas 24042 views35 Buddhas Thangkas 2
(7 votes)
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white_jambala.jpgWhite Jambala Thangka2609 viewsWhite Jambala Thangka
(2 votes)
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merit_field.jpgMerit Field Thangka3318 viewsMerit Field Thangka
(2 votes)
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1000_arms_avalokiteshvara01.jpg1000 Arms Avalokiteshvara4094 views1000 Arms Avalokiteshvara
(7 votes)
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