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01_Track_1.mp3
01_Track_1.mp3The Bodhisattva15422 viewsLet me a pure white lotus be
Unfolding in Samsara’s stream,
Let all the gloom of misery
Be gathered in my lotus dream;
Let each dew drop that studded lie
On each white radiant fold,
Reflect the mercy of the law
That turns death’s bliss to gold.

Let every wave that tumbles down,
Their curled slim of wrath, repair
To lotus roots of dusky brown,
In my compassion’s bounty share;
Let every sparks of vengeance rowed
Round lotus stalks entwine.
And greed and lies transformed by love
In lotus heart enshrine.

When each life drop has sped away
Across my pure white lily door
When I have drained all sorrow may
I speed to deck that lustless floor.
Let every petal softly fold,
In summer’s golden shine
Retreat to claim the splendid prize
Nirvana’s joy last Mine!
03_seeing_the_elements.pdf
03_seeing_the_elements.pdf03 Perceiving Impermanence5576 viewsPatrick Kearney

Perceiving impermanence. Discusses the centrality of the concept of impermanence (aniccata) to the Buddha's approach to insight, and explore the elements of earth, water, fire and air.
12_Inspiration.mp3
12_Inspiration.mp312. Flight of the Fair Bird (Songs)1109 views
24_Track_24.mp3
24_Track_24.mp3THE LAW OF KARMA2060 viewsWhat e’er ye sow that shall ye reap,
Such is the Law Divine,
Think not that thou can’st e’er escape,
The Karma which is thine.

The present is the true result,
Of actions all our own,
The sower always reaps the fruits,
Of seeds which he has sown.

The Law is ever just and true
And all must surely bear,
The strict result of every act
For none the Law can spare.

Weep not for what is past and gone,
For it cannot return,
This is the teaching Buddha gave
For all His sons to learn.

Do not despair, the future still
Is thine to mar or make;
Sow then today good seeds and pure,
And reap their harvest great.

The goal divine still shines afar
All may this goal attain,
When they have learned good seeds to sow
And things of self have slain.
26_Track_26.mp3
26_Track_26.mp3SONG OF THE PILGRIM1974 viewsNo sentient life in all the worlds,
Will ever cease to be,
Unending all as Thou and I,
Though forms change constantly,
Then life imprisoned in the earth,
May bloom as lovely flower,
So all evolve a fairer birth,

CHORUS:
Remembering always “Buddha Thou art”
The path will lighter grow,
The Buddha seed within our heart,
Will guide to those who know.

On through the endless eons of time,
Through forms from stone to man,
All beings to perfection climb,
Such is the faultless plan.
Perfected man the masters are,
And we shall also climb,
To starry heights in worlds afar,
And know the Truth sublime.

buddha_life_07.gif
buddha_life_07.gifThe Prince in an act of renuciation, cuts His hair4941 viewsThe Prince in an act of renuciation, cuts His hair
File04_(AM)_Contemplating_elements.mp3
File04_(AM)_Contemplating_elements.mp3Contemplating the Elements1729 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)

The foundation of satipatthana (establishing mindfulness) is the tracking (anupassana), or contemplation, of our experience of body. As we remain present to physical experience over time, we learn to drop beneath our concepts of body to its direct, sensual impact. What we normally take to be “my body” becomes, as we go deeper, different manifestations of the four elements of earth, air, fire and water.
File06_(AM)_Contemplating_breathing.mp3
File06_(AM)_Contemplating_breathing.mp3Contemplating Breathing1524 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)

This morning we experiment with breathing as our meditation object. We learn to experience breathing as air element (vayo dhatu) — the movements within the body associated with inhalation and exhalation — and cultivate a sense of detail and precision in tracking these movements.
Things_as_They_Are.pdf
Things_as_They_Are.pdfThings As They Are4218 viewsIn order to be principled and methodical in your training, keep your awareness constantly with the body. Keep mindfulness focused there and use wisdom to investigate within the sphere of the body. The more you investigate the body until you understand it clearly, the more sharply you will understand the affairs of feelings, memory, thought-formations, and consciousness, because all these things are whetstones for sharpening wisdom step by step. It's the same as when we bail water out of a fish pond: the more water we bail out, the more clearly we'll see the fish. Or as when clearing a forest: the more vegetation we cut away, the more space we'll see. When you use wisdom to contemplate in this way, the currents of the heart will become plain...
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