 Image search results - "atta" |
02.mp3Siddhartha2588 viewsSiddhartha is an allegorical novel by Hermann Hesse which deals with the spiritual journey of an Indian man called Siddhartha during the time of the Buddha.
Siddhartha is an allegorical novel by Hermann Hesse which deals with the spiritual journey of an Indian man called Siddhartha during the time of the Buddha.
"Siddhartha" means "he who has attained his goals" or "every wish fulfilled".[1] The Buddha's name, before his renunciation, was Prince Siddhartha Gautama, later the Buddha. The main character of Siddhartha in the book is not the same person as the Buddha, who in the book goes by the name "Gotama".
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08_Abhidhamma.mp3Usage of "Bodhisattava" and Absence of "Parami" in Early Pali Scriptures1156 viewsEnquiring into the origins, purpose and limitations of the Abhidhamma.
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10_Track_10.mp3THE THREE SIGNS3394 viewsDukkha, Anicca, Anatta
The leaves are falling fast,
The reign of the rose is ended,
The sky is overcast.
The whole world is filled with sadness,
From city and Jungle rise;
The cry of life’s suffering children
The daylight slowly dies.
Our lord looked with love and pity
Upon every living being,
From the lowliest child of nature
To the mightiest crowned king.
For hatred, delusion, passion
Still claim and enslave us all,
And each alike on the wheel of change
Must suffer, and rise, and fall.
Dukka, Anicca, Anatta,
Tho’s every life knows pain;
He who faithfully walks the Path
Will not look for help in vain.
The law of the Tathagatha
Forever will light the way;
It is our moon to shine by night,
Our sun to illume the day.
In lord Buddha we take our refuge,
His Law of Good our guide,
To pilot us as we toss and drift
On being’s remorseless tide.
With the Dharma’s light to steer by
Some day we’ll fear rocks no more,
But, merit won, each will moor his barge,
On Nirvana’s changeless shore.
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24_Track_24.mp3THE LAW OF KARMA2050 viewsWhat e’er ye sow that shall ye reap,
Such is the Law Divine,
Think not that thou can’st e’er escape,
The Karma which is thine.
The present is the true result,
Of actions all our own,
The sower always reaps the fruits,
Of seeds which he has sown.
The Law is ever just and true
And all must surely bear,
The strict result of every act
For none the Law can spare.
Weep not for what is past and gone,
For it cannot return,
This is the teaching Buddha gave
For all His sons to learn.
Do not despair, the future still
Is thine to mar or make;
Sow then today good seeds and pure,
And reap their harvest great.
The goal divine still shines afar
All may this goal attain,
When they have learned good seeds to sow
And things of self have slain.
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acariya-mun-bio.pdfAcariya Mun Bhuridatta - A Spiritual Biography (with Photographs)2006 viewsA Spiritual Biography by Acariya Maha Boowa Nanasampanno. Translated from the Thai by Bhikkhu Dick Salaratano. Acariya Mun Bharidatta Thera was a vipassana meditation master of the highest caliber of this present age. He taught the profound nature of Dhamma with such authority and persuasion that he left no doubts among his students about the exalted level of his spiritual attainment. His devoted followers consist of numerous monks and laity from virtually every region of Thailand. His story is truly a magnificent one throughout: from his early years in lay life through his long endeavor as a Buddhist monk to the day he finally passed away.
This copy is a high quality screen version of the original eBook
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acariya-mun.pdfAcariya Mun Bhuridatta - A Spiritual Biography (Screen Version)1841 viewsA Spiritual Biography by Acariya Maha Boowa Nanasampanno. Translated from the Thai by Bhikkhu Dick Salaratano. Acariya Mun Bharidatta Thera was a vipassana meditation master of the highest caliber of this present age. He taught the profound nature of Dhamma with such authority and persuasion that he left no doubts among his students about the exalted level of his spiritual attainment. His devoted followers consist of numerous monks and laity from virtually every region of Thailand. His story is truly a magnificent one throughout: from his early years in lay life through his long endeavor as a Buddhist monk to the day he finally passed away.
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Arahattamagga.pdfArahattamagga, Arahattaphala: The Path to Arahantship4767 viewsAt present, all that is left of Buddhism are the words of the Buddha. Only his teachings ñ the scriptures ñ remain. Please be aware of this. Due to the corruption caused by the defiling nature of the kilesas, true spiritual principles are no longer practiced in present-day Buddhism. As Buddhists, we constantly allow our minds to be agitated and confused, engulfed in mental defilements that assail us from every direction. They so overpower our minds that we never rise above these contaminating influences, no matter how hard we try. The vast majority of people are not even interested enough to try: They simply close their eyes and allow the onslaught to overwhelm them. They don't even attempt to put up the least amount of resistance. Since they lack the mindfulness needed to pay attention to the consequences of their thoughts, all their thinking and all they do and say are instances of the kilesas giving them a beating. They surrendered to the power of these ruinous forces such a long time ago that they now lack any motivation to restrain their wayward thoughts...
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bm7insight.pdfSeven Stages of Purification and Insight Knowledges8808 viewsThe seven stages of purification provide the framework for the practising disciple?s gradual progress from the cultivation of virtue up to the attainment of the final goal. Integral to the higher stages of purification are the nine types of insight-knowledge, by which the disciple breaks through the delusions covering his mental vision and penetrates through to the real nature of phenomena.
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bps-essay_45.pdfTwo Styles of Insight Meditation3605 viewsToday the practice of insight meditation has gained global popularity, yet in achieving this success it has undergone a subtle metamorphosis. Rather than being taught as an integral part of the Buddhist path, it is now often presented as a secular discipline whose fruits pertain more to life within the world than to supramundane release. Many meditators testify to the tangible benefits they have gained from the practice of insight meditation, benefits that range from enhanced job performance and better relationships to deeper calm, more compassion, and greater awareness. However, while such benefits may certainly be worthwhile in their own right, taken by themselves they are not the final goal that the Buddha himself holds up as the end point of his training. That goal, in the terminology of the texts, is the attainment of Nibbana, the destruction of all defilements here and now and deliverance from the beginningless round of rebirths.
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brahmavihara.pdfBrahmavihara Dhamma5170 viewsVen. Mahasi Sayadaw
This Brahmavihara Dhamma (Divine Abidings) expounded by the late Venerable Mahasi Sayadaw, reveals the systematic method of developing Metta, loving-kindness towards all beings and the way to lead a life of holiness. The style of presentation and the informative materials contained therein stand witness to the depth and wealth of spiritual and scriptural knowledge of the eminent author. A careful reading of this Dhamma or teachings, followed by an unfailing practice of meditation that has been clearly presented in this text will, I believe, amount to storing a fortune in the shape of happiness in the present lifetime as well as higher spiritual attainment.
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