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04-chant-04.mp3
04-chant-04.mp3Panca Sila - The Five Precept3309 viewsVandana: Pali Devotional Chanting

Track No. 04

Compiled and recited by Venerable Indaratana Maha Thera
10_At-six-sense-doors.mp3
10_At-six-sense-doors.mp3(10) At the Six-Sense Doors2858 viewsThis is an orientation to Sense Doors or sense spheres: i.e. the five senses as well as the mind itself.
8_Uposatha_Precepts.pdf
8_Uposatha_Precepts.pdfAtthangika Uposatha Sila (Eight Uposatha Precepts)1996 viewsEight Uposatha Precepts are observed on the Uposatha Days (full moon, new moon and the two half-moon days. Before the day’s activities begin, the presiding monk administers the Eight Precepts and after the day’s religious activities are over, administers the Five Precepts, thus releasing the lay Buddhists from the Eight Precepts.
Aggregates.pdf
Aggregates.pdfA Burden Off the Mind: A Study Guide on the Five Aggregates7799 viewsOne of the new concepts most central to the Buddha's teaching was that of the khandhas, usually translated into English as “aggregates.” Prior to the Buddha, the Pali word khandha had very ordinary meanings: A khandha could be a pile, a bundle, a heap, a mass. It could also be the trunk of a tree. In his first sermon, though, the Buddha gave it a new, psychological meaning, introducing the term “clinging-khandhas” to summarize his analysis of the truth of stress and suffering. Throughout the remainder of his teaching career, he referred to these psychological khandhas time and again. Their importance in his teachings has thus been obvious to every generation of Buddhists ever since.
a_taste_of_salt(2).pdf
a_taste_of_salt(2).pdfA Taste of Salt4228 viewsThe Sutta Pitaka was written down in the Pali language over 2,000 years ago. The Sutta Pitaka is made of five collections of suttas; the Digha Nikaya, the Majjima Nikaya, the Samyutta Nikaya, the Anguttara Nikaya, and the Khuddaka Nikaya. These texts remain the most complete record of early Buddhist teachings. The suttas fill thousands of pages, and it is a daunting task for most readers to read through the many volumes. A Taste of Salt draws 350 pages containing the central teachings of the Buddha from the roughly 5,000 pages of the Sutta Pitaka. The purpose of this collection is to make these essential texts more accessible to meditators and students of Buddhism.
craft.pdf
craft.pdfThe Craft of the Heart, by Ajaan Lee Dhammadharo2537 viewsThis book, Ajaan Lee’s first, is like a catalog. In it, he gives the full range of his teachings on the practice of the Buddha’s craft, from the observance of the five precepts to the attainment of total liberation. Thus the different parts are written for different people at different stages in the practice, and the reader is advised to read, not judgmentally, but judiciously - taking whatever is useful for his or her own practice, and leaving the rest for others.
Day05_5HindrancesPart1.MP3
Day05_5HindrancesPart1.MP3The 5 Hindrances (Part 1)2387 viewsDay Five: Part 1: Dhamma Talk on The 5 Hindrances given at the 2009 10-day Vipassana Retreat at Bodhi Tree Forest Monastery, Australia.
Day05_5HindrancesPart_2.MP3
Day05_5HindrancesPart_2.MP3The 5 Hindrances (Part 2)2050 viewsDay Five: Part 2: Dhamma Talk on The 5 Hindrances given at the 2009 10-day Vipassana Retreat at Bodhi Tree Forest Monastery, Australia.
DP_5_Daily_Reflections.pdf
DP_5_Daily_Reflections.pdfThe Five Subjects for Daily Recollection1834 viewsThere are other recollections which one can make and which help one to appreciate the state of a human being. People tend to hide away from decay, disease and death while greatly attached to sentient beings and insentient objects. Some people try also to ignore moral responsibility for their actions. These recollections bring all these subjects out into the light and make us face them squarely. Therefore, the Buddha has said that they should be recollected by everyone daily.
DP_Ajiv_in_Pail_Canon.pdf
DP_Ajiv_in_Pail_Canon.pdfAjivatthamaka Sila in Pail_Canon1639 viewsAjivatthamaka Sila builds upon the framework of Panca Sila (The Five Precepts). It expands the Fourth Precept of the Panca Sila (The Five Precepts) to specify the four types of wrong speech from which a lay disciple should abstain. The Ajivatthamaka Sila also requires abstention from wrong livelihood.
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