 Image search results - "meaning" |
04_anapanasati_sutta.pdfThe Anapanasati Sutta4582 viewsThe Anapanasati Sutta is not an easy read, although the language itself is quite simple. But its structure is complex and dense, and this complexity raises serious questions about interpretation. The complexity of the structure creates ambiguity. Even the orthodox commentary sees certain passages as capable of different but simultaneous readings, referring to either serenity or insight practice depending on what approach to the practice the practitioner is taking.
We can see how Thich Nhat Hanh can take liberties with the text, but he does so to make the practice explained within it more accessible to ordinary lay people. Are we to assume that this was not the intention of the original compilers? Or can we see the complexity of the sutta as evidence of an attempt to create a discourse that different communities of practitioners could, quite legitimately, read in different ways? In any event, if we are to make sense of this sutta, and extract from it what it has to offer in terms of guidance on the practice, we need to read the structure of the text. It is not just the surface words that convey meaning, but the underlying networks that link the words.
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07Purpose_Meaning_Life.mp3The Purpose and Meaning of Life7103 viewsFinding purpose and meaning in life
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11_Meaning_of_Buddhist_Symbols.mp3Meaning of Buddhist Symbols1738 views
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Aggregates.pdfA Burden Off the Mind: A Study Guide on the Five Aggregates7799 viewsOne of the new concepts most central to the Buddha's teaching was that of the khandhas, usually translated into English as “aggregates.†Prior to the Buddha, the Pali word khandha had very ordinary meanings: A khandha could be a pile, a bundle, a heap, a mass. It could also be the trunk of a tree. In his first sermon, though, the Buddha gave it a new, psychological meaning, introducing the term “clinging-khandhas†to summarize his analysis of the truth of stress and suffering. Throughout the remainder of his teaching career, he referred to these psychological khandhas time and again. Their importance in his teachings has thus been obvious to every generation of Buddhists ever since.
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beingssutra.pdfThe Sutra on the Eight Realizations5275 views"The content of The Sutra on the Eight Realizations is grounded in both Mahayana and Theravada viewpoints. Please treasure this Sutra. When I was seventeen, and in my first year of novice studies at a Buddhist Monastery, I had to study and memorize it. This enabled me to easily combine the meaning of the Sutra with meditation of breath counting. From this period until now, 44 years have passed and this Sutra is still an invaluable torch lighting my path. Today I have the opportunity to present it to you. I am grateful to this deep and miraculous Sutra. I join my hands and respectfully recite, "Homage to the precious Sutra on the Eight Realizations."
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budrelig.pdfBuddhism as a Religion5803 viewsThe contents of this popular publication are a simple exposition of Buddhism as a modern way of life. This highly qualified Sri Lankan Buddhist scholar has a special gift of interpreting the Buddha's Teachings for people from every walk of life. His whole approach to the exposition of the Dhamma is governed by his deep concern for giving the ancient teachings a contemporary relevance, and has a meaning that cuts across the boundaries of time, space, race, culture and even religious beliefs.
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ctp_book_v1.pdfClearing the Path2719 viewsNOTE: Primarily the PDF CtPbookV1.pdf is made to be printed as a book. Other versions of this PDF are modified to be better viewed on screen - whilst another is already pre-printed in PDF format as a 2-up meaning that there are 2 pages per A4 Landscape oriented page to make for easier printout (on A4 paper) for personal use.
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Ksitigarbha01.jpgKsitigarbha Bodhisattva012719 viewsTi Tsang P'usa: Ksitigarbha Bodhisattva
Ti Tsang P'usa is an extremely popular Bodhisattva among the Chinese and Japanese Buddhists. 'Ti Tsang', meaning 'Earth-Store' is a direct translation of the Bodhisattva's name KSITIGARBHA in Sanskrit. Among the countless Bodhisattvas in the universe, he and three others have firmly captured the hearts of the Mahayanists. These four main P'usas or Bodhisattvas are depicted in the Chinese Buddhist Pantheon and they represent four basic great qualities:
KUAN SHIH YIN as Great Compassion;
WEN SHU as Great Wisdom;
PU HSIEN as Great Love and Perfect Activity;
TI TSANG as Great Vow to help and to deliver all beings.
His greatest compassionate Vow being: "If I do not go to the hell to help the suffering beings there, who else will go? ... if the hells are not empty I will not become a Buddha. Only when all living beings have been saved, will I attain Bodhi."
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noinnercore.pdfNo Inner Core2483 viewsAnatta is a Pali word consisting of a negative prefix, "an" meaning not, plus atta, soul, and is most literally translated as no-soul. The word atta, however, has a wide range of meanings, and some of those meanings cross over into the fields of psychology, philosophy, and everyday terminology, as, for example, when atta can mean self, being, ego, and personality. Therefore, we will examine and elucidate the wide range of meanings which atta can signify in order to determine exactly what the Buddha denied when He proclaimed that He teaches anatt?, that is, when He denied the existence of atta. We will examine both Buddhist and non-Buddhist definitions of the term soul, and we will also examine modern definitions of terms such as ego and self.
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Samyutta-Nikaya-An-Anthology-I.pdfSaṃyutta NikÄya An Anthology - Part I2480 viewsThe Saṃyutta NikÄya is one of the five great divisions of the Sutta Piá¹aka of the PÄli canon, the Tipiá¹aka or “Three Baskets†of doctrine, constituting the Buddha-word for TheravÄda
Buddhism. The meaning of “Saṃyutta NikÄya†is “The Collection of Grouped Discourses†and it is so called because its material is arranged into groups (saṃyuttas) according to subject, of which there are fifty-six. These again are placed into five vaggas, sections or chapters, corresponding to the five divisions of this anthology
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