 Image search results - "philosophy" |
becoming1.pdfBecoming Your Own Therapist7318 viewsLord Buddha's timeless teachings are as universally relevant today as they were when they were first given, over 2,500 years ago, as Lama explains in these three general talks on the philosophy, psychology and practice of Buddhism. Although called lectures, these talks are not intended to be didactic, but rather for us to use as a mirror for our minds, to allow us to look beyond the words, find ourselves, and become our own psychologist. Each lecture is followed by an informative question and answer session
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jotleeds.pdfSnow in the Summer4226 viewsThis book is a compilation of extracts from letters written by Sayadaw U Jotika, a Burmese Buddhist monk, to his Western students ten to fifteen years ago. These letters have been collated under the topics indicated by these chapter headings: Mind, Mindfulness and Meditation; Solitude; Parental Love and Guidance; Life, Living and Death; Learning and Teaching; Value and Philosophy; Friendship, Relationships and Loving-kindness.
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manual_zen.pdfManual of Zen Buddhism6990 viewsDaisetz Teitaro Suzuki, D.Litt., Professor of Buddhist Philosophy in the Otani University, Kyoto, was born in 1870. He is probably now the greatest living authority on Buddhist philosophy, and is certainly the greatest authority on Zen Buddhism. Dr. Suzuki writes with authority. Not only has he studied original works in Sanskrit, Pali, Chinese and Japanese, but he has an up-to-date knowledge of Western thought in German and French as well as in the English which he speaks and writes so fluently. He is, moreover, more than a scholar; he is a Buddhist. Though not a priest of any Buddhist sect, he is honoured in every temple in Japan, for his knowledge of spiritual things, as all who have sat at his feet bear witness, is direct and profound.
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Maung_-_Buddhism_and_the_Self.pdfBuddhism and the Self1964 viewsOne of the most perplexing concepts in Buddhist philosophy is the doctrine of anatta, or ‘not-self’. Many have interpreted anatta to be a metaphysical assertion that there is no self, but I argue that this is mistaken. Rather, in line with Thanissaro Bhikkhu, I understand anatta as a practical strategy that has heuristic value in guiding one
towards liberation. Furthermore, I propose that the acceptance of a subjective self can be consistent with and justified in Buddhism. This will be the focus of this essay.
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Nagarjuna-upaya.pdfNÄgÄrjuna and the Philosophy of UpÄya 2573 viewsThe purpose of this article is to offer a different account of NÄgÄrjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how NÄgÄrjuna’s philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing NÄgÄrjuna as a metaphysician this study will situate him squarely within the early MahÄyÄna tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means†(upÄya-kauÅ›alya). It should become evident in what follows that the doctrine of upÄya has little in common with Western metaphysics. It is unconcerned with problems regarding causality, personal identity, consciousness, logic, language, or any other issues that are unrelated to specific problems surrounding the nature and efficacy of Buddhist practice. Given that every major tradition in Buddhism stresses the indispensable nature of practice, it is highly unlikely that Nagarjuna’s philosophy is concerned with metaphysical issues or that his doctrine of “emptiness†can be separated from the soteriological practices of Buddhism.
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Nagarjuna.pdfNÄgÄrjuna and the Philosophy of UpÄya2613 viewsThe purpose of this article is to offer a different account of Nagarjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how NÄgÄrjuna's philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing NÄgÄrjuna as a metaphysician this study will situate him squarely within the early Mahayana tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means†(upÄya-kausalya).
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noinnercore.pdfNo Inner Core2486 viewsAnatta is a Pali word consisting of a negative prefix, "an" meaning not, plus atta, soul, and is most literally translated as no-soul. The word atta, however, has a wide range of meanings, and some of those meanings cross over into the fields of psychology, philosophy, and everyday terminology, as, for example, when atta can mean self, being, ego, and personality. Therefore, we will examine and elucidate the wide range of meanings which atta can signify in order to determine exactly what the Buddha denied when He proclaimed that He teaches anatt?, that is, when He denied the existence of atta. We will examine both Buddhist and non-Buddhist definitions of the term soul, and we will also examine modern definitions of terms such as ego and self.
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nutshell.pdfBuddhism in a Nutshell2722 viewsThe Story of the Buddha; The Teachings (Dhamma) is it a philosophy? Is Buddhism a religion? Is Buddhism as Ethical system? Some salient features of Buddhism. Karma or the Law of Moral Causation. Rebirth. Dependent Arising (Paticca Samuppada). Anatta or Soul-lessness. Nibanna and The Path to Nibbana.
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sartre_buddhism.pdfSartre's Existentialism and Early Buddhism : a comparative study of selflessness theories2621 viewsVen. Phra Dharmakosajarn
The Present work is a revised version of Phra Dhrammakosajarn's doctoral thesis entitled A Comparative study of the Non-egological Treatments of Consciousness in Sartre's Philosophy and Early Buddhism, which was submitted at the University of Delhi, India, in September 1985. The purpose of this study is to compare and contrast Sartre's doctrine of non-egology with the theory of self-lessness (anatta) in Early (Theravada) Buddhism.
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thittila.pdfEssential Themes of Buddhist Lectures3561 viewsThese talks on Buddhism given by this famous Burmese Buddhist master, Venerable Sayadaw U Thittilla in the west over the period 1938-1983. Some of the themes are: 'What is Buddhism', 'Likes and Dislikes', 'A Short History of Buddhism', 'What Kamma Is', 'The Path to Nibbana' and 'The Abhidhamma Philosophy'.
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