 Image search results - "prajna" |
chandew.pdfThe Sweet Dews of Ch'an5819 viewsReverend Cheng Kuan
Ch'an or Zen is the outcome of meditation. There are two 'right'or 'highest' purposes of Ch'an. The first purpose is to achieve Dhyana. Dhyana is a combination of relaxation, concentration and calmness or tranquility. The second purpose is, using your very composed and tranquil mind, to observe clearly all the dharmas or phenomena externally and internally. As an outcome of Dhyana, you will be able to observe these phenomena very clearly because your mental mirror is very clear, for there are no more disturbances to veil it. Out of these observations will come Transcendental Wisdom, which in Sanskrit is called Prajna.
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heart_s2.pdfThe Prajna Paramita Heart Sutra11120 viewsThe Prajna Paramita Heart Sutra Translated from Sanskrit into Chinese by Tripitaka Master Hsuan Tsang Commentary by Grand Master T'an Hsu Translated into English by Ven. Dharma Master Lok To. The Prajna Paramita Hrydaya Sutra is the core of the Maha Prajna Paramita in six hundred scrolls. This book is based on a nine-day teaching in which Grand Master T'an Hsu went through the sutra line by line, giving a clear and extensive commentary on each one, using many carefully chosen examples along the way to make his discourse more relevant in terms of everyday life. [French Sutra Translation Committee of the United States and Canada New York - San Francisco - Toronto 2000. First published 1995. Second Edition 2000. Sutra Translation Committee of the United States and Canada].
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PrajnaParamita.pdfMA-KA HAN-NYA HA-RA-MI-TA SHIN GYO1866 viewsPrajnaparamitahrdayasutram
Great Wisdom Beyond-Perfection Heart Sutra.
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prajparagen2.pdfThe Diamond Sutra8072 viewsThis sutra says, One should produce a heart without dwelling anywhere. The Sixth Patriarch, the Great Master Hui, heard that sentence and awakened to the Way. Any dwelling of the heart is no dwelling. Therefore, the Larger Chapters say, If one dwells in dharmas, he does not dwell in prajna paramita. If one does not dwell in dharmas, he dwells in prajna paramita. That is why every one of the Great Prajna assemblies begins with an explanation of not dwelling.
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