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73_knowledges.pdfSeventy-Three Kinds of Knowledge3655 viewsVen. Nyanadassana, Bhikkhu
Since these knowledges are, as a Summary, very briefly stated,the present translation has explanatory notes in order to facilitate the reader understand them, at least intellectually, more easily. These explanations are based on the Pañisambhid -magga, the Visuddhi-magga and their corresponding Commentaries, and their references are clearly distinguished. The translation of each knowledge
is repeated in the Notes, in bold, for convenient reading.
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73_Knowledges.pdfWisdom and the Seventy-Three Kinds of Knowledge3540 viewsThe 'Seventy-Three Kinds of Knowledge' appear as a
Summary or Table of Contents (matika) in the first Treatise
on Knowledge (matika-katha) of the Canonical book Patis-
ambhida-magga (translated by Bhikkhu Nanamoli as "The
Path of Discrimination", PTS ed. 1982).
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shapeofsuffering.pdfThe Shape of Suffering: A Study of Dependent Co-arising1668 viewsThe Buddha devoted his life, after his Awakening, to showing a reliable way to the end of stress. In summarizing the whole of his teaching, he said: “Both formerly & now, it is only stress that I describe, and the cessation of stress.†SN 22:86. These were the issues he taught for 45 years. In some cases, he would give a succinct explanation of stress and its cessation. In others, he would explain them in more detail. His most detailed explanation is called dependent co-arising—Paticca Samuppada. This detailed summary of the causal factors leading up to stress shows why the experience of suffering and stress can be so bewildering, for the interaction among these factors can be very complex. The body of this book is devoted to explaining these factors and their interactions, to show how they can provide focus to a path of practice leading to the ending of stress.
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wheel188.pdfIdeal Solitude - An Exposition of the Bhaddekaratta Sutta2030 viewsThe Bhaddekaratta Sutta of the Majjhima Nikaya (No. 131) consists of a “summary†in four verses and an “exposition†dealing with some doctrinal points of considerable psychological and ethical import.
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