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Home > eBook Library > Theravada Texts

Last additions - Theravada Texts
good_evil_beyond.pdf
good_evil_beyond.pdfGood, Evil and Beyond2038 viewsFor the modern Westerner, the teaching of kamma offers a path of practice based not on fear of a higher authority, nor dogma, but rather founded on a clear understanding of the natural law of cause and effect as it relates to human behaviour. It is a teaching to be not so much believed as understood and seen in operation.Jan 01, 1970
roots_goodevil.pdf
roots_goodevil.pdfThe Roots of Good and Evil1624 viewsGreed, hatred, and delusion - these are the three bad roots in us. Conversely the good ones are non-greed (i.e generosity), non-hatred (love), and non-delusion (wisdom). All our troubles and suffering stem essentially from the bad roots while our joy and happiness comes from the good ones. It is important to know and understand these roots if we are going to make an end of suffering and attain true peace and happiness. This book explains in a penetrative way the nature of these six roots. It contains discourses of the Buddha on the subject together with traditional commentarial explanations.Jan 01, 1970
allexistence.pdf
allexistence.pdfThe 31 Planes of Existence3853 viewsThe suttas describe the 31 distinct planes or realms of existence into which beings can be reborn during their long wanderings through samsara. These range from the extraordinarily dark, grim, and painful hell realms all the way up to the most sublime, refined and exquisitely blissful heavenly realms. Existence in every realm is impermanent; in the cosmology taught by the Buddha there is no eternal heaven or hell. Beings are born into a particular realm according to both their past kamma.
Jan 01, 1970
volition.pdf
volition.pdfVolition and the Law of Kamma1810 viewsWhat is kamma? The Buddha said: "Oh monks, it is volition that I call kamma." The popular meaning of kamma is action or doing, but as a technical term, kamma means volition or will. When you do something, there is volition behind it, and that volition, that mental effort, is called kamma. The Buddha explained that, having willed, one then acts through body, speech, and mind. Whatever you do, there is some kind of kamma, mental effort, will, and volition. Volition is one of the fifty-two mental states which arise together with consciousness.Jan 01, 1970
noinnercore.pdf
noinnercore.pdfNo Inner Core1748 viewsAnatta is a Pali word consisting of a negative prefix, "an" meaning not, plus atta, soul, and is most literally translated as no-soul. The word atta, however, has a wide range of meanings, and some of those meanings cross over into the fields of psychology, philosophy, and everyday terminology, as, for example, when atta can mean self, being, ego, and personality. Therefore, we will examine and elucidate the wide range of meanings which atta can signify in order to determine exactly what the Buddha denied when He proclaimed that He teaches anatt?, that is, when He denied the existence of atta. We will examine both Buddhist and non-Buddhist definitions of the term soul, and we will also examine modern definitions of terms such as ego and self.Jan 01, 1970
bhikkhuni_patimokkha.pdf
bhikkhuni_patimokkha.pdfThe Bhikkhuni Patimokkha of the Six Schools2944 viewsDr. Chatsumarn Kabilsingh has translated the monastic rules of Buddhist nuns or the Patimokkha of the Six Schools, which will help us to learn and compare Theravada, Mahasanghika, Mahisasaka, Sarvastivada, Dhamagupta and Mula-Sarvastivada. The study of the patimokkha also provides insight into the historical context from which the rules took place. This translation will also provide valuable material for concerned Buddhist scholars.Jan 01, 1970
bhkkrule.pdf
bhkkrule.pdfThe Bhikkhus' Rules - Guide for Laypeople3276 viewsThe Theravadin Buddhist Monk's Rules by compiled and explained by Bhikkhu Ariyesako. Some may think that this lineage follows an overly traditionalist approach but then, it does happen to be the oldest living tradition. A slight caution therefore to anyone completely new to the ways of monasticism, which may appear quite radical for the modern day and age. The best introduction, perhaps essential for a true understanding, is meeting with a practising bhikkhu who should manifest and reflect the peaceful and joyous qualities of the bhikkhu's way of life.Jan 01, 1970
lightasia.pdf
lightasia.pdfThe Light of Asia (Text Only)1794 viewsIn the sumptuous Buddhist literature of the world, The Light of Asia, by Sir Edwin Arnold, is without any doubt, a unique work. It is primarily because, this is the only original poem written in English on the Buddha, throughout the long history of Buddhism. This distinction is quite necessary to be established, because there are translations of original Pali works into English and other languages. Some of these are outstanding instances of spiritual poetry. Sir Edwin Arnold, the Author of this epic poem, was initially persuaded to compose this sacred work, as a result of his deep and abiding desire to aid in the better and mutual understanding between East and West.Jan 01, 1970
ordination.pdf
ordination.pdfOrdination Procedure2662 viewsPali / English

Ordination Procedure, was composed by Somdet Phra Sangharja Pussadeva of Wat Rajapratisahasthitamahasmarama. His Eminence reformed some of the text and procedure for Pabbajja and Upasampada from the original text. The method of Pabbajja (Going-forth) and Upasampada (Acceptance) in the Southern School (that is, Theravada) uses the original Magadha (Pali) language.
Jan 01, 1970
taste-freedom.pdf
taste-freedom.pdfA Taste of Freedom1904 viewsVenerable Ajahn Chah always gave his talks in simple, everyday language. His objective was to clarify the Dhamma, not to confuse his listeners with an overload of information. Consequently the talks presented here have been rendered into correspondingly simple English. The aim has been to present Ajahn Chah's teaching in both the spirit and the letter. In 1976 Venerable Ajahn Chah was invited to England together with Ajahn Sumedho, the outcome of which was eventually the establishment of the first branch monastery of Wat Pa Pong outside of Thailand. Since then, further branch monasteries have been established in England, Switzerland, Australia, New Zealand and Italy.Jan 01, 1970
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