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craft.pdf
craft.pdfThe Craft of the Heart, by Ajaan Lee Dhammadharo1886 viewsThis book, Ajaan Lee’s first, is like a catalog. In it, he gives the full range of his teachings on the practice of the Buddha’s craft, from the observance of the five precepts to the attainment of total liberation. Thus the different parts are written for different people at different stages in the practice, and the reader is advised to read, not judgmentally, but judiciously - taking whatever is useful for his or her own practice, and leaving the rest for others.
samadhi_in_buddhism.pdf
samadhi_in_buddhism.pdfSamadhi in Buddhism1886 views
bmc2.pdf
bmc2.pdfThe Buddhist Monastic Code II1885 viewsThe Khandhaka Rules Translated and Explained

This volume is an attempt to give an organized, detailed account of the training rules found in the Khandhakas that govern the life of bhikkhus, together with the traditions that have grown up around them. It is a companion to The Buddhist Monastic Code, Volume One (BMC1), which offers a similar treatment of the Patimokkha training rules.
noinnercore.pdf
noinnercore.pdfNo Inner Core1881 viewsAnatta is a Pali word consisting of a negative prefix, "an" meaning not, plus atta, soul, and is most literally translated as no-soul. The word atta, however, has a wide range of meanings, and some of those meanings cross over into the fields of psychology, philosophy, and everyday terminology, as, for example, when atta can mean self, being, ego, and personality. Therefore, we will examine and elucidate the wide range of meanings which atta can signify in order to determine exactly what the Buddha denied when He proclaimed that He teaches anatt?, that is, when He denied the existence of atta. We will examine both Buddhist and non-Buddhist definitions of the term soul, and we will also examine modern definitions of terms such as ego and self.
shakyamuni_buddha03.jpg
shakyamuni_buddha03.jpgShakyamuni Buddha 031881 viewsShakyamuni Buddha 03
mission-accomplished.pdf
mission-accomplished.pdfThe Mission Accomplished1880 viewsA historical analysis of the Mahaparinibbana Sutta of the Digha Nikaya of the Pali Canon. The Mission Accomplished is undoubtedly an eye opening contribution to Buddhist analytical Pali studies. In this analytical and critical work Ven. Dr. Pategama Gnanarama enlightens us in many areas of subjects hitherto unexplored by scholars. His views on the beginnings of the Bhikkhuni Order are interesting and refreshing. They might even be provocative to traditional readers, yet be challenging to the feminists to adopt a most positive attitude to the problem. Prof. Chandima Wijebandara, University of Sri Jayawardhanapura, Sri Lanka.
Jotika_praise_blame.mp3
Jotika_praise_blame.mp3Praise and Blame1879 viewsThe topic of this talk: “Praise and Blame” which is one of the ‘Eight Worldly Winds’, namely: Atta Loka Dhamma - Gain and Loss (laabha and alaabha) to be loved or unloved (yasa and ayasa) Praise and Blame (pasamsaa and nindaa) Happiness and Pain (sukha and dukkha). These Eight Worldly Winds are mentioned in the Mangala Sutta - a sutta that Sayadaw has talked on many times elsewhere.
Info-Meditation-Centers-Sri-Lanka2013.pdf
Info-Meditation-Centers-Sri-Lanka2013.pdfInformation about Meditation Centers in Sri Lanka - 20131879 viewsThere are many monasteries and meditation centers in Sri Lanka, but only few of these are suitable for foreigners who are new to Sri Lanka and only stay for a short time. The following information is specifically intended for them. Both males and females can stay in all of these places, albeit separate.
Avalokiteshvara001.jpg
Avalokiteshvara001.jpgAvalokiteshvara Bodhisattva1876 viewsThe Bodhisattva of Great Compassion

The Sanskrit name "Avalokiteshvara" means "the lord who looks upon the world with compassion".

Translated into Chinese, the name is "Kuan Shih Yin"or Quan Yin.

12_tara.jpg
12_tara.jpgThe 21 Taras (12)1874 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
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