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IMG0037.jpgNyanaponika Maha Thera Forest Hermitage 1991 Kandy, Sri Lanka1243 viewsSangha - Monks and Nuns in the Buddhist Community
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01_Vesak_Track.mp31. Hail Glorious Day1243 viewsThe full moon day of Vesak month - the holiest day in the Buddhist calendar commemorates the birth, enlightenment and passing away of the historical Gautama Buddha. These songs depict the joy of worshippers in act of worship besides recalling the glorious events that took place during the three important events of the Buddha's life.
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Day09DhammaDisguises-10NewAgeMythsPart_1.MP3Dhamma Disguises: 10 New Age Myths (Part 1)1238 viewsDay Nine: Part 1: Dhamma Talk on Dhamma Disguises: 10 New Age Myths given at the 2009 10-day Vipassana Retreat at Bodhi Tree Forest Monastery, Australia.
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cdpray1_151.mp3Homage to the Buddha1234 viewsHomage to the Buddha Chant
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07-chant-07.mp3Sangha Vandana - Homage to the Disciples of the Buddha.1230 views"Vandana: Pali Devotional Chanting"
Track No. 07
Compiled and recited by Venerable Indaratana Maha Thera
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Padmasambhava_mantra.mp3Padmasambhava Mantra1228 viewsA high quality chanting of the Vajra Gura Mantra.
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PrajnaParamita.pdfMA-KA HAN-NYA HA-RA-MI-TA SHIN GYO1220 viewsPrajnaparamitahrdayasutram
Great Wisdom Beyond-Perfection Heart Sutra.
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ZazenWasan.pdfHAKUIN ZENJI - ZAZEN WASAN (ç™½éš ç¦…å¸« - å禅和讃)1220 viewsThe Song of Zazen by Hakuin Zenji
(for Rohatsu sesshin)
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7.jpg7. Ten Oxherding Picture1217 viewsOX FORGOTTEN, SELF ALONE
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File09_Not-self.mp3Not-Self1216 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)
We come to Anattalakkhana Sutta (Characteristics of not-self), where the Buddha presents the five aggregates associated with clinging and reveals their real nature. The five aggregates are one of the two main ways in which the Buddha analyses the nature of the human being. They represent what we cling to to create our sense of who we are and what the world is.
We look at the Buddha’s description of how we construct our identity through the three movements of: craving (tanha), the drive to possess; conceit (mana), our fundamental sense of separation and identity; and view (ditthi), the completed concept we have of ourselves-within-our-world. We consider how the Buddha's understanding of not-self (anatta) plays out in his understanding of life-after-life. If there is, fundamentally, no-one here, then who moves from one life to another?
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