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IMG0013.jpgBhikkhus in Sri Lanka1564 viewsSangha - Monks and Nuns in the Buddhist Community
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wheel273.pdfAnanda the Guardian of the Dhamma1564 viewsAnanda’s praise has been voiced on many occasions in the Páli Canon. The greatest recognition for a monk would surely have been when the Buddha asked him to substitute for him as a teacher and then later confirmed that he, himself, would not have presented the teachings in any other way. This praise was given by the Exalted One to Sáriputta (another famous disciple) and to Ãnanda.
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Episode_02.flvVacheeKama Jataka: Episode 2 of Series 21563 views(Thai audio, with English and Chinese subtitles)
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02_Matrimony.mp32. Day of Marriage (Songs)1560 views
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13-chant-13.mp313. Vandana: Pali Devotional Chanting1557 views13. Vandana: Pali Devotional Chanting
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12_body_contemplation.mp3Ajahn Maha Boowa Discourses (12)1556 views12. Body Comtemplation
This audio selection of the discourses of Ajahn Maha Boowa, were translated into English and recorded by Ajahn Suchaat at Wat Pa Bann Taad, Thailand.
These Teachings are free gifts of Dhamma and may not be offered for sale.
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refuge.pdfRefuge: An Introduction to the Buddha, Dhamma & Sangha1555 viewsThe refuges in Buddhism - both on the internal and on the external levels - are the Buddha, Dhamma, and Sangha, also known as the Triple Gem. They are called gems both because they are valuable and because, in ancient times, gems were believed to have protective powers. The Triple Gem outdoes other gems in this respect because its protective powers can be put to the test and can lead further than those of any physical gem, all the way to absolute freedom from uncertainties of the realm of ageing, illness, and death.
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huxter_progressive_relaxation.mp3Progressive Relaxation1552 viewsProgressive Relaxation gives guidance for a common muscle tension and release exercise often used for stress management.
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File08_(AM)_Contemplating_feeling.mp3Contemplatingt Feeling1552 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)
This morning we move onto the third satipatthana, that of vedana, usually translated “feeling.†We explore what we mean by feeling, and try to come to an understanding of what the Buddha means by “vedana.†Vedana can be seen as the affective aspect of experience, the capacity of any given experience to move us in some way — to provoke a response. For the Buddha, feeling and response are inextricably linked. To understand what we do, we must understand what — and how — we feel.
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cdpray1_155.mp3Homage to the Dhamma Chant1548 viewsHomage to the Dhamma
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