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The_Anscestral_Stupas_of_Shwedagon.pdfThe Ancestral Stupas of the Shwedagon Pagoda3093 viewsThe Shwedagon pagoda in Yangon is the unique landmark Pagoda of the country of Myanmar. This paper tries to present the evolution of the Stupa types from the very earlier time in India to the Gupta period (3rd-7th century A.D.) through Maurya, Sunga, Gandhara and Andhra dynasties, from the North-west frontier to the south of India; and then it continues to the evolution in early Myanmar through Pyu, Bagan and Hansawady Mon dynasties up to the existing Shwedagon Pagoda's architectural style, lastly renovated by the Mon queen Shin saw pu and king Dhamasedi, which went up to the height of 302 feet, until the summit of the golden umbrella was added by king Mindon of Mandalay in the early 19th century.
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dhamma-nibbana.pdfPractising Dhamma with a View to Nibbana3083 viewsRadhika Abeysekera began teaching and writing books on the Dhamma to help reintroduce Buddhism to immigrants in non-Buddhist countries. The books are designed in such a manner that a parent or educator can use them to teach Buddhism to a child. Mrs. Abeysekera feels strongly that parents should first study and practise the Dhamma to the best of their ability to obtain maximum benefits, because what you do not possess you cannot give to your child. The books were also designed to foster understanding of the Dhamma among non-Buddhists, so that there can be peace and harmony through understanding and respect for the philosophies and faiths of others.
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Nothing-is-more-joyless.pdf“Nothing is more joyless than selfishnessâ€3071 viewsThese teachings were originally talks given byduring his stay at Wat Pah Nanachat, the International Forest Monastery in the North-East of Thailand, in May 1989. The talks were usually given during the evening meetings, when the Sangha would come together for chanting, meditation and listening to the Dhamma.
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bl109.pdfPositive Response - How to Meet Evil With Good3053 viewsThis booklet contains a collection of short suttas spoken by the Buddha and a passage from the Visuddhimagga, each preceded by a brief introduction by the translator. The unifying theme of these pieces may be called a positive response in dealing with provocative people and situations. The texts set forth practical techniques taught by the Buddha for overcoming resentment, hatred and other such pollutants, and for cultivating such elevating mental qualities as good will, amity and compassion. For anyone intent on spiritual development these practical instructions will help to cleanse the mind and to unfold its great hidden potentials.
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Bonsho.pdfBONSHO3029 viewsText for Bowing to Bonsho, un-role mat, do x3 Prostrations.
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07Support_of_Loving-kindness.pdfSupport of Loving-kindness Meditation3019 viewsAfter the meditator is established in the basics of Vipassana meditation, Loving-kindness meditation can be used to support the more challenging Vipassana practice. While this is switching meditation modes to a concentration-based practice, its benefit is that it uplifts and sweetens the mind and helps meditators to cope with negative emotions that they may not yet be able to deal with in their Vipassana practice.
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tipitaka.pdfGuide to Tipitaka3014 viewsU KO Lay
The Guide to the Tipitaka is an outline of the Pali Buddhist Canonical Scriptures of Theravada Buddhism from Burma. This is a unique work, as it is probably the only material that deals in outline with the whole of the Pali Buddhist Tipitaka. The Tipitaka includes all the teachings of the Buddha, grouped into three divisions: the Soutane Patch, or general discourses; the Vane Patch, or moral code for monks and nuns; and the Abhidhamma Pitaka, or philosophical teachings. An excellent reference work which gives an overview of the Pali Buddhist texts.
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Shobogenzo.pdfThe Shobogenzo 2988 viewsA new translation of a Zen classic. The ShÅbÅgenzÅ is the recognized spiritual masterpiece by the thirteenth century Japanese SÅtÅ Zen Master Eihei DÅgen. It is comprised of discourses that he gave to his disciples, in person or in writing, at various times between 1231 and his death twenty-two years later at age fifty-three. These discourses cover a wide range of topics pertinent to those in monastic life though often also relevant to those training in lay life. He discusses matters of daily behaviour and religious ceremonial as well as issues involving the Master-disciple relationship. He also explores the deeper meaning that informs the so-called Zen kÅan stories, which often puzzle readers by their seeming illogicality and contrary nature.
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wh155AnguttaraNikaya1.pdfPart 1. Anguttara Nikaya2979 viewsAn abridged translation of the five-volume Buddhist sutra, from the Pali canon. The original translation was by Nyanaponika Thera, and these 208 selected discourses have been revised and given an introduction by Bhikkhu Bodhi. Bhikkhu Bodhi provides a systematic introduction to the Buddha`s teaching in the Anguttara Nikaya. The translators also provide notes, a glossary, and another introduction placing the Anguttara in the context of the larger Theravada Buddhist Canon. This readable but precise translation will be welcomed by both students of Theravada Buddhism as well as anyone wishing to learn from the Buddha`s teachings.
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Whitge-Lotus-Ascetic1-106.pdfThe White Lotus Ascetic (Text)2979 viewsAbout fifty years ago, the late Venerable Mahasi Sayadaw of Myanmar introduced the technique of focusing one’s attention on the ‘rising and falling’ movement of the abdomen as an object to develop mindfulness. Thus meditators practise Satipatthana developing momentary concentration to achieve purification of mind, without the need to develop mundane jhana. Satipatthana Vipassana meditation became very popular among monks as well as the laity and many new Vipassana meditation centers sprang up all over the world to cater to the growing demand.
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