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Home > Image Library > Tibetan Buddhist Thangkas > The 21 Taras

Top rated - The 21 Taras
11_tara.jpg
11_tara.jpgThe 21 Taras (11)1837 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
44444
(5 votes)
04_tara.jpg
04_tara.jpgThe 21 Taras (04)3157 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
44444
(8 votes)
02_tara.jpg
02_tara.jpgThe 21 Taras (02)4402 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
44444
(10 votes)
20_tara.jpg
20_tara.jpgThe 21 Taras (20)1733 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
44444
(9 votes)
18_tara.jpg
18_tara.jpgThe 21 Taras (18)1560 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(7 votes)
12_tara.jpg
12_tara.jpgThe 21 Taras (12)1799 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(7 votes)
01_tara.jpg
01_tara.jpgThe 21 Taras (01)5198 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(8 votes)
09_tara.jpg
09_tara.jpgThe 21 Taras (09)3011 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(9 votes)
05_tara.jpg
05_tara.jpgThe 21 Taras (05)2708 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(7 votes)
03_tara.jpg
03_tara.jpgThe 21 Taras (03)3497 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(7 votes)
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