 Top rated |
heart_s2.pdfThe Prajna Paramita Heart Sutra11426 viewsThe Prajna Paramita Heart Sutra Translated from Sanskrit into Chinese by Tripitaka Master Hsuan Tsang Commentary by Grand Master T'an Hsu Translated into English by Ven. Dharma Master Lok To. The Prajna Paramita Hrydaya Sutra is the core of the Maha Prajna Paramita in six hundred scrolls. This book is based on a nine-day teaching in which Grand Master T'an Hsu went through the sutra line by line, giving a clear and extensive commentary on each one, using many carefully chosen examples along the way to make his discourse more relevant in terms of everyday life. [French Sutra Translation Committee of the United States and Canada New York - San Francisco - Toronto 2000. First published 1995. Second Edition 2000. Sutra Translation Committee of the United States and Canada]. 
(17 votes)
|
|
02_Orientation-to-practice.mp3(2) Orientation to the Practice3858 viewsOrientation to the Practice of Vipassana Meditation is guidance on how to adjust to and conduct oneself in a retreat environment.
(15 votes)
|
|
buddha_life_05.gifThe Four Signs6267 viewsThe Four Signs
(11 votes)
|
|
surangama.pdfThe Surangama Sutra5831 viewsThe Suragama Sutra (Leng Yen Ching). Chinese Rendering by Master Paramiti of Central North India at Chih Chih Monastery, Canton, China, A.D. 705. Commentary (abridged) by Ch'an Master Han Shan (1546-1623). Translated by Upasaka Lu K'uan Yu (Charles Luk). The Suragama Sutra is the text used in the Cha'n school or meditation tradition in Chinese Buddhism.
(11 votes)
|
|
ancientsgrfx.pdfPopular Deities of Chinese Buddhism4408 viewsThis elementary book on Chinese Buddhism and its more popularly worshipped Deities, has been written for the benefit of Buddhists amongst the Chinese community. Apart from giving a general outline of Buddhism and its entry into China, I have also attempted to provide brief accounts on the important doctrines that the Buddha has taught, prayers that one may recite to the Buddhas and Bodhisattvas, how to become a Buddhist, and a number of interesting articles that are related to Chinese Buddhism - Kuan Ming.
(11 votes)
|
|
med-guided2.pdfGuided Meditation for Primary Students5426 viewsBuddhaNet's Buddhist Studies for Schools
This is a series of guided meditations with instruction for teachers for primary students. This file is part of BuddhaNet's Buddhist Studies for Schools. It has seven guided meditations for students, with detailed instructions for teachers.
(9 votes)
|
|
brahmavihara.pdfBrahmavihara Dhamma5420 viewsVen. Mahasi Sayadaw
This Brahmavihara Dhamma (Divine Abidings) expounded by the late Venerable Mahasi Sayadaw, reveals the systematic method of developing Metta, loving-kindness towards all beings and the way to lead a life of holiness. The style of presentation and the informative materials contained therein stand witness to the depth and wealth of spiritual and scriptural knowledge of the eminent author. A careful reading of this Dhamma or teachings, followed by an unfailing practice of meditation that has been clearly presented in this text will, I believe, amount to storing a fortune in the shape of happiness in the present lifetime as well as higher spiritual attainment.
(9 votes)
|
|
01_What_Is_Kamma_pt1.mp31. What is Kamma? (Part 1)3035 viewsWhat is Kamma? Why are there inequalities of mankind? Is everything due to Kamma? Can Kamma be changed? Is the Buddhist doctrine of Rebirth a mere theory or an evidentially based verifiable fact? What is the cause of rebirth? How does rebirth take place on the Buddha’s teaching of no-soul?
(7 votes)
|
|
18_tara.jpgThe 21 Taras (18)2301 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(7 votes)
|
|
12_tara.jpgThe 21 Taras (12)2503 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(7 votes)
|
|
| 985 files on 99 page(s) |
 |
|
|
38 | |
|
|
|
Social Bookmarks
