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Episode_29.flvVidhura-Pandita Jataka: Episode 29 Series 3743 viewsVidhura-Pandita, the eloquent Sage
At one time , thousands of years ago, the Bodhisatta came to earth in the person of a sage named Vidhura-Pandita. He was no ordinary man of wisdom. His life's purpose was to speak the truth, and in such a way that men would be held spellbound by his voice. (1 votes)
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Episode_26.flvVidhura-Pandita Jataka: Episode 26 Series 3643 viewsVidhura-Pandita, the eloquent Sage (Thai audio, with English and Chinese subtitles)
At one time , thousands of years ago, the Bodhisatta came to earth in the person of a sage named Vidhura-Pandita. He was no ordinary man of wisdom. His life's purpose was to speak the truth, and in such a way that men would be held spellbound by his voice. (1 votes)
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Episode_19.flvVidhura-Pandita Jataka: Episode 19 Series 3643 viewsVidhura-Pandita, the eloquent Sage (Thai audio, with English and Chinese subtitles)
At one time , thousands of years ago, the Bodhisatta came to earth in the person of a sage named Vidhura-Pandita. He was no ordinary man of wisdom. His life's purpose was to speak the truth, and in such a way that men would be held spellbound by his voice. (1 votes)
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Episode_10.flvVidhura-Pandita Jataka: Episode 10 Series 3869 viewsVidhura-Pandita, the eloquent Sage (Thai audio, with English and Chinese subtitles)
At one time , thousands of years ago, the Bodhisatta came to earth in the person of a sage named Vidhura-Pandita. He was no ordinary man of wisdom. His life's purpose was to speak the truth, and in such a way that men would be held spellbound by his voice. (1 votes)
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upanisa_sutta.pdfTranscendental Dependent Arising2265 viewsBhikkhu Bodhi
Dependent Arising (paticcasamuppada) is the central principle of the Buddha's teaching, constituting both the objective content of its liberating insight and the germinative source for its vast network of doctrines and disciplines. So crucial is this principle to the body of the Buddha's doctrine that an insight into dependent arising is held to be sufficient to yield an understanding of the entire teaching. In the words of the Buddha: He who sees dependent arising sees the Dhamma; he who sees the Dhamma sees dependent arising. (1 votes)
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03buddha-head.jpgHead of Lord Buddha3150 viewsImage of Modern Chinese Buddha Statue (5 votes)
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Nagarjuna.pdfNÄgÄrjuna and the Philosophy of UpÄya1965 viewsThe purpose of this article is to offer a different account of Nagarjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how NÄgÄrjuna's philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing NÄgÄrjuna as a metaphysician this study will situate him squarely within the early Mahayana tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means†(upÄya-kausalya).
(4 votes)
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heart_eight.mp3The "Perfection of Wisdom" (Part Eight)1136 viewsThe "Perfection of Wisdom" (Part Eight) (4 votes)
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heart_one.mp3The "Perfection of Wisdom" (Part One)1274 viewsThe "Perfection of Wisdom" (Part One) (4 votes)
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heart_nine.mp3The "Perfection of Wisdom" (Part Nine)728 viewsThe "Perfection of Wisdom" (Part Nine) (3 votes)
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