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09_tara.jpgThe 21 Taras (09)3122 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
 
(9 votes)
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buddha_life_32.jpgDistribution of the Buddha's Relics2372 viewsDistribution of the Buddha's Relics
(6 votes)
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buddha_life_21.jpgPacifying His Relatives2595 viewsPacifying His Relatives
(6 votes)
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buddha_life_9.jpgThe Practice of Austerities2560 viewsThe Practice of Austerities
(6 votes)
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buddha_life_07.gifThe Prince in an act of renuciation, cuts His hair4364 viewsThe Prince in an act of renuciation, cuts His hair
(6 votes)
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pictograph02.jpgPictograph024603 viewsTibetan Buddhist Art Work: Pictograph02
(3 votes)
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knot05.jpgSacred Knot055059 viewsTibetan Buddhist Art Work: Sacred Knot05
(3 votes)
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shakyamuni_buddha03.jpgShakyamuni Buddha 031880 viewsShakyamuni Buddha 03
(3 votes)
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shakyamuni_buddha02.jpgShakyamuni Buddha 022042 viewsShakyamuni Buddha 02
(3 votes)
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05_tara.jpgThe 21 Taras (05)2812 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(7 votes)
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