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buddha_life_32.jpg
buddha_life_32.jpgDistribution of the Buddha's Relics2279 viewsDistribution of the Buddha's Relics33333
(6 votes)
buddha_life_21.jpg
buddha_life_21.jpgPacifying His Relatives2490 viewsPacifying His Relatives33333
(6 votes)
buddha_life_9.jpg
buddha_life_9.jpgThe Practice of Austerities2483 viewsThe Practice of Austerities33333
(6 votes)
buddha_life_07.gif
buddha_life_07.gifThe Prince in an act of renuciation, cuts His hair4237 viewsThe Prince in an act of renuciation, cuts His hair33333
(6 votes)
pictograph02.jpg
pictograph02.jpgPictograph024521 viewsTibetan Buddhist Art Work: Pictograph0233333
(3 votes)
knot05.jpg
knot05.jpgSacred Knot054971 viewsTibetan Buddhist Art Work: Sacred Knot0533333
(3 votes)
shakyamuni_buddha03.jpg
shakyamuni_buddha03.jpgShakyamuni Buddha 031789 viewsShakyamuni Buddha 0333333
(3 votes)
shakyamuni_buddha02.jpg
shakyamuni_buddha02.jpgShakyamuni Buddha 021940 viewsShakyamuni Buddha 0233333
(3 votes)
05_tara.jpg
05_tara.jpgThe 21 Taras (05)2709 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(7 votes)
03_tara.jpg
03_tara.jpgThe 21 Taras (03)3498 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)

It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
33333
(7 votes)
290 files on 29 page(s) 13

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