 Top rated - Tibetan Buddhist Thangkas |
17_tara.jpgThe 21 Taras (17)1837 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
 
(7 votes)
|
|
8_symbols_in_one.jpgEight Auspicious Symbols (Combined)5790 viewsEight Auspicious Symbols (Combined)
(13 votes)
|
|
8_symbols.jpgThe Eight Auspicious Symbols6933 viewsThe Eight Auspicious Symbols
(20 votes)
|
|
08_tara.jpgThe 21 Taras (08)2677 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
|
|
06_tara.jpgThe 21 Taras (06)2824 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(5 votes)
|
|
white_tara.jpgWhite Tara Thangka2346 viewsWhite Tara Thangka
(6 votes)
|
|
35_buddha02.jpg35 Buddhas Thangkas 23472 views35 Buddhas Thangkas 2
(7 votes)
|
|
white_jambala.jpgWhite Jambala Thangka2113 viewsWhite Jambala Thangka
(2 votes)
|
|
merit_field.jpgMerit Field Thangka2793 viewsMerit Field Thangka
(2 votes)
|
|
1000_arms_avalokiteshvara01.jpg1000 Arms Avalokiteshvara3522 views1000 Arms Avalokiteshvara
(7 votes)
|
|
| 37 files on 4 page(s) |
 |
3 |
|
Social Bookmarks
